serve, i.e. Literal Standard Version. Jeremy. 20 When the priest Pashhur son of Immer, the official in charge of the temple of the Lord, heard Jeremiah prophesying these things, 2 he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the Lord ’s temple. 1 Hear ye the word which the LORD speaketh unto you, O house of Israel: 2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. How then have you turned into a putrid thing to me, a strange [or wild] vine.” 44 This word came to Jeremiah concerning all the Jews living in Lower Egypt —in Migdol, Tahpanhes and Memphis —and in Upper Egypt: 2 “This is what the Lord Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. Jeremiah 21 fast-forwards about 20 years, to the time when Babylonian armies are in Judah and Jerusalem is besieged. Not the same word as in verses: Jeremiah 8:29. high hill . Exalted of the Lord. this is confirmed by the Targum, which paraphrases the words captivities among their neighbours by the means of the judges, the "sexual revolution" introduced in the1960s is not only permissive: it has its own propaganda to create a view of sex as virtually life"s chief concern and most authoritative voice-certainly one that can override the voice of God." Yet Hebrew and Chaldean have, "I have permissively broken," or foretold this infidelity. Variantes: Las variantes del nombre Jeremiah a través del mundo son Jeremy. Jeremiah synonyms, Jeremiah pronunciation, Jeremiah translation, English dictionary definition of Jeremiah. Jeremiah 10:1-5 KJV Hear ye the word which the LORD speaketh unto you, O house of Israel: Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. This is a plea by the prophet that Israel should stop running barefooted after lovers, forcing herself into a state of thirst, in her mad, lustful pursuit of false lovers, "Like a shameless adulteress, running after strangers."[23]. California - Do Not Sell My Personal Information. i. 27 Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you, כח כִּי עַל-כֵּן שָׁלַח אֵלֵינוּ, בָּבֶל לֵאמֹר--אֲרֻכָּה הִיא; בְּנוּ בָתִּים, וְשֵׁבוּ, וְנִטְעוּ גַנּוֹת, וְאִכְלוּ אֶת-פְּרִיהֶן. masc. Dec 16, 2017. Jeremiah 20 ended in the reign of Jehoiakim, the son of Josiah, who reigned for 11 years. “For from of old you have broken your yoke, "" Drawn away your bands, and say, I do not serve, "" For on every high height, and under every green tree, "" You are wandering—a harlot. Rather, the Israelites had prostituted themselves to the gods of Canaan, worshipping idols at their hilltop and grove shrines. God is seeking to win Israel back, to woe her, by reminding her of her earlier faith. Tools. the "sexual revolution" introduced in the1960s is not only permissive: it has its own propaganda to create a view of sex as virtually life"s chief concern and most authoritative voice-certainly one that can override the voice of God. Jeremiah definition is - a major Hebrew prophet of the seventh and sixth centuries b.c.. Many Christians know and cling to the Jeremiah 29:11 verse by itself. It either expresseth the desperateness of their condition: q.d. [Note: Kidner, p33.]. Notice the triple declaration that the words of this chapter came from Jehovah. This is the fourth simile describing the wickedness of the Once Chosen People: (1) the ox that threw off her yoke, (2) the unfaithful wife who became a whore, (3) the noble vine that degenerated into a corrupt plant; and (4) their person so filthy that lye and soap were powerless to cleanse her! Con todo eso, sobre todo collado alto y debajo de todo árbol umbroso, corrías tú, oh ramera. For of old time I have broken thy yoke, and burst thy Jeremiah 2:22 points out that Israel's uncleanness was of a type that soap and water, even with lye, could in no manner cleanse. Men are often as much under the power of their unbridled desires and their sinful lusts, as the brute beasts. Tree — Under these shades idolaters thought there lay some hidden deity. . What does this verse really mean? For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. "[19], These verses, and through Jeremiah 2:29, furnish a list of seven similes illustrating Israel's apostasy: (1) She is like an ox that throws off the yoke and refuses to work; (2) She is like a prostitute. Jeremiah 12:8 "Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it." or Jerm. Copyright © 2021, Bible Study Tools. making great haste from one tree to another, or from one idol to another. Now, on the contrary, I think that God here complains that the liberty which he had given to his people was turned into licentiousness: and this view is exactly suitable, as it is evident from the context, — For from old time have I broken thy yoke and burst thy bonds: therefore thou hast said, (the ו here is an illative,) I will not serve; that is, “When thou oughtest to have devoted thyself to me, who had become thy Redeemer, thou thoughtest that liberty to do thine own will was granted thee.” And then the proof given of this is in every way appropriate, for on every high hill, and under every shady tree, didst thou run here and there like a harlot Then God shews that his redemption had been ill bestowed on the ungodly, who made a bad use of their privilege; for hence it was that they gave themselves up to all kinds of lasciviousness. [Note: The Septuagint and Vulgate translations have "you" instead of "I broke your yoke." thou thinkest that unbridled liberty has been granted thee! Just as God gives you the opportunity to communicate with him for help, comfort or counsel, he also allows you to pray to know if your dreams are answering your prayers. If we take this reading, the passage is an expostulation; as though God condemned here the people, for their ingratitude and perfidy. But what followeth? the kindness of thy youths the love of thine espousals] This has been taken as meaning, the kindness and love (a) of Israel towards God, or (b) of God towards Israel. Some read the former part of the text otherwise, making it the daring boast of the people, Thou hast said, I have broken, &c. and saidst, I will not serve, i.e. Here = serve; else where = transgress. But the Lord here warns them not to weary themselves in … If we read, “I will not pass over,” or, I will not transgress, the sense is, “When I broke thy yoke;” that is, “When I delivered thee from the tyranny of Egypt, then thou didst pledge thy faith to me.” The covenant then made between God and the Israelites was mutual; for as God received them under his protection, when he became, as it were, their patron, so they, on the other hand, promised to submit to his authority. This truth is reiterated no less than a dozen times in this chapter. “The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou … (20) I have broken thy yoke.—Better, with the LXX. and by Jarchi and Kimchi, who interpret it of transgressing the words and commands of God; both have one and the same sense. GROSSNESS OF ISRAEL’S IDOLATRY, Jeremiah 2:20-28. As Ash expressed it, "The harlotry, or whoredom, was both literal in the sexually oriented worship of Baal, and spiritual in the people's abandonment of Jehovah for other gods. But then the Lord presents another fate. Indeed, on every high hill. And at this day the case is the same with the Papists; for the devotion, or rather the diabolical madness, by which they are carried away, is of a similar kind. Author: Jeremiah chapter 1, verse 1 identifies the Prophet Jeremiah as the author of the Book of Jeremiah. Jeremiah 33:3 “Call to me and I will answer you and tell you great and unsearchable things you do not know.” Explanation and Commentary of Jeremiah 33:3. Jeremiah 2:20. Jeremias is a form that it takes in some Romance languages. "Withhold thy foot from being unshod ..." (Jeremiah 2:25). Jeremiah was a 7th century prophet and the author of … changing thy way to gad after idols, as one that hast broken covenant. This type of abrupt change of persons is common in most of the Biblical writings. Jeremías 2:20 Jeremías 2:20. Nov 10, 2016. But as I have already said, it seems to me more probable that God is here expostulating with the people, because they availed themselves of the favor of liberty as an occasion for licentiousness and wantonness: and thus the whole passage reads well, and every clause is most suitable, consistent the one with the other. Jeremiah 3:6: cf. sense of the Arabic version, "I will not subject myself", that Jeremiah 2:21 tc Heb “I planted you as a choice vine, all of it true seed. The Anchor Bible gives the true meaning of the passage thus: Even more explicit is the rendition of Thompson who rendered the last two lines here as: All are familiar with the usual scholarly emphasis that harlotry and adultery in the Bible are actually metaphors for turning from the worship of God to any form of false worship; but the raw facts of human lust and depravity were basic factors involved in such "spiritual adultery". bondage by the hands of Moses, and out of their several This is frequent. This is so frustrating. Jeremiah 10:2 Context. Use this table to get a word-for-word translation of the original Hebrew Scripture. Jeremiah. The Authorised Version, which follows the received Hebrew reading, may, however, be understood as referring to the deliverance of Israel from their Egyptian bondage. This shows the English words related to the source biblical texts along with brief definitions. To get what Jeremiah 2:20 means based on its source text, scroll down or follow these links … "The love of thine espousals ..." ( Jeremiah 2:2 ). for that day [is] great, so that none [is] like it: it [is] even the time of Jacob's … when upon every hill, & c. And thus he accuseth them of their ingratitude, who owed themselves to their Redeemer. Jeremiah 29 - Now these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; From this translation, which seems very just and unexceptionable, the meaning of the passage is extremely clear; that the Jews had been guilty of the utmost ingratitude in breaking the divine law and covenant, against idolatry in particular, even after they had been freed by God from their Egyptian bondage, and admitted into an immediate covenant and alliance with him. Jeremiah, Hebrew Yirmeyahu, Latin Vulgate Jeremias, (born probably after 650 bce, Anathoth, Judah—died c. 570 bce, Egypt), Hebrew prophet, reformer, and author of a biblical book that bears his name.He was closely involved in the political and religious events of a crucial era in the history of the ancient Near East; his spiritual leadership helped his fellow countrymen … But it’s also one of the most misquoted verses in the Bible. In the last lesson, God sent Jeremiah to a potter's house, and showed him what the potter did with the clay in his hands. Jeremiah 2:20 For of old time I have broken thy yoke, [and] burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. God then now condemns the people for their ingratitude, because they thought that the yoke was shaken off, that they might be, as we shall hereafter find, like untamable wild beasts. The term “bands” is used in the sense of commandments of God which restrain men from rushing into ruin, (see Psalms 2:3,) and so the two phrases have substantially the same import. We are as bad as we can be, and there is no hope that God should receive us into … (Long ago thou hast broken thy yoke, and thou … see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion, who can turn her away? Now Jeremiah is told to take the bottle made from clay to the east gate, and have the ancients and the priests to gather there with him for a message from God. Jeremiah 2:20 Parallel Verses [⇓ See commentary ⇓] Jeremiah 2:20, NIV: "Long ago you broke off your yoke and tore off your bonds; you said, 'I will not serve you! As such, even if Jeremiah 29 is specifically directed to a group of people, its message is echoed elsewhere in the Bible in situations which do not limit its applicability. green tree. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? Keil identified the "valley" mentioned here as "Ben-Hinnom, to the south of Jerusalem, where children were offered to Molech, ... and taken in connection with what follows, the words certainly imply the continued existence of practices of that sort."[22]. ... (meaning the new religious practices they've adopted won't work). Thou wanderest, playing the harlot.] And thou saidst, I will not transgress.] [5] you lay down as a prostitute. Commonly this verse is read as a personal promise that is written to us. . Jeremiah 2:20, ESV: "“For long ago I broke your yoke and burst your bonds; but you said, ‘I will not serve.’ Jerry; var. The context for this verse is Jeremiah’s letter to the exiled Jews in Babylon. with Jeremiah 2:20). – Jeremiah 2:1–3. (49), And the reason that is subjoined more fully explains the meaning, for thou didst run here and there as a harlot, on every high hill and under every shady tree For we know that the Israelites, whenever they departed from God, had some particular places, on hills and under trees, as though greater sanctity were there than anywhere else. Jeremiah says that the word of God came to him and told him to speak to Jerusalem. Jeremiah 2:20-37 New International Version (NIV) 20 “Long ago you broke off your yoke. hill  …  green tree — the scene of idolatries (Deuteronomy 12:2; Isaiah 57:5, Isaiah 57:7). (4) Israel's guilt is a stain that neither lye nor soap can remove. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). 2:20-28 Notwithstanding all their advantages, Israel had become like the wild vine that bears poisonous fruit. Jeremiah seems to have in mind the command in Deuteronomy 24:1-4 which says that when a man divorces his wife and she becomes the wife of another man, she must not return again to her first husband. Jeremiah is sometimes an Anglicised form of the Irish Diarmaid.. When.—Better, for, as giving an illustration of the rebellious temper. When upon every high hill, and under every green tree, &c.] No sooner did her old heart and her old temptations meet, but they presently fell into mutual embraces. The translators interpreted this verse to mean that Israel had long ago thrown off all restraint. That is, either their wickedness in going to Egypt and Assyria, and the ill success they had in so doing might be an instruction to them to act otherwise, and a correction of their sin and folly; or that their wickedness was a reason, and a very just one, why they were chastened and corrected of the Lord: and thy backslidings shall reprove thee; From the Hebrew name יִרְמְיָהוּ (Yirmiyahu) meaning "YAHWEH will exalt", from the roots רוּם meaning "to exalt" and יָה referring to the Hebrew God. The sense of English Version is, “I broke thy yoke (in Egypt),” etc., “and (at that time) thou saidst, I will not transgress; whereas thou hast (since then) wandered (from Me)” (Exodus 19:8). This is what God's people have done unto Him. Jeremiah 2:20 (WYC) From the world thou hast broken my yoke, thou hast broken my bonds, and saidest, I shall not serve. all they that seek her will not weary themselves; in her month they shall find her. They can be really good boyfriends and can mess up at times, but they finally win their partner's heart with their adorable antics. Wanderest — The word properly signifies, making hast from one tree to another, or from one idol to another. the bondage and tyranny that thou wert under in old time in Egypt, as also divers times besides, as appears through the Book of Judges. Jeremiah Chapter 31 יִרְמְיָהוּ א כֹּה, אָמַר יְהוָה, מָצָא חֵן בַּמִּדְבָּר, עַם שְׂרִידֵי חָרֶב; הָלוֹךְ לְהַרְגִּיעוֹ, יִשְׂרָאֵל. “Why will you plead with Me? transgress — so the Keri, and many manuscripts read. "I will not pass over", that is, the rivers of Tigris and Euphrates with the captives; and refers to Micah 1:11, but doubtless reference is had to the promise of obedience and service, which the Israelites made at Mount Sinai quickly after their deliverance out of Egypt, Exodus 19:8, but this promise they did not keep: "when", or "for", or "but", or "although"F18כי "nam", Vatablus, Pagninus, Montanus, Cocceius; "atqui", Calvin, Gataker; "quamvis", Piscator. Sep 1, 2020. J2000, RV1909, SEV, RV. and under every spreading tree. The idolatrous prostration was as an act of spiritual prostitution, often, as in the orgiastic worship of Baal and Ashtaroth, united with actual impurity. Here we have this Pashur. Jeremiah and Pashhur. This is the most famous of the biblical Jeremiahs—One of the “greater prophets” of the Old Testament, son of Hilkiah, a priest of Anathoth (Jeremiah 1:1; 32:6). The "east gate" is the same as the potsherd gate. Playing the harlot.—Literally, laying thyself down. 3 It came also in the days of e Jehoiakim the son of Josiah , king of Judah , and f until the end of the eleventh year of g … n. See Table at Bible. For whether it be read, "I will not serve"; the meaning is, as Kimchi observes, "I will not serve idols"; or no other god, as the Syriac version: or whether, "I will not transgress"; that is, the command of the Lord, by serving other gods. They have sought other gods. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Reference to Pentateuch (Exodus 19:8). The Bitter Fruit of Fearing Man How to Recognize a Subtle Sin. Jeremiah the major prophet. Thou saidst, I will not transgress; when the deliverance was fresh, thou didst put on good resolutions. (6) She is like a she-ass in heat, crazed by desire, seeking a male partner. What is the spiritual meaning of dreams? HillerusF16De Arcano Kethib & Keri, p. 27, 28. reconciles the writing and reading after this manner, rendering לא אעבוד, "I will not serve", and לא אעבור, "I will not pass", to servitude; though, in another placeF17Ib. App-42. (noun) # [Isa. Let me give you some hard data on that assertion – the assertion that Jeremiah 29:11 is probably the most-beloved verse in the entire book of Jeremiah. followed by the Vulgate Latin, which so renders it; and by the But the Septuagint and most authorities read, “I will not serve,” that is, obey. The exact thing implied is, that no limit comes into view, either because none is seen or because there is none. Victory is always within reach for anyone who is willing to spread out their concerns before God. But the Chaldee gives it a meaning which removes the difficulty: "I have broken the yoke of the people from thy neck; I have cut your bonds asunder." The text should not read, , though in this the English follows both the Chaldee and Syriac, but, . Jeremiah 19:7 The Hebrew for ruin sounds like the Hebrew for jar (see verses 1 and 10). and tore off your bonds; you said, ‘I will not serve you!’. which agrees with the Keri or reading, which is (rwbea) , "I will not transgress"; and High hill’ green tree — In these expressions there is a double allusion to the idolatrous shrines so numerous in the land, and also to terrible and common facts of individual vileness. So the Septuagint, and the sense requires it. His situation looked bleak, as this was not a good time to be a true prophet of God. Jeremiah 2:20. 3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the Lord, the God of Israel: # [ch. And the Vulgate, Confregisti jugum meum, rupisti, vincula mea; "Thou hast broken my yoke; thou hast burst my bonds;" and so the Arabic. is, to the law and will of God; and so the Syriac version, though For on this condition, and for this end, they were redeemed by God, — that they might consecrate themselves wholly to him. of 'Indeed, on every high hill and under every spreading tree you lay down as a prostitute." "of old thou hast broken my yoke, and burst my bands"; or "thy Thou runnest to madding and gadding after idols, ειδωλομανης. Others, thou liest down, or, thou settest thyself. Video Jeremiah 3:1-8; Ignoring Sin's Consequences : When others sin by walking out of God's will, we should not ignore the way they suffer the consequences. yoke", and "thy bands", as the Septuagint and Arabic versions; Tree-worship in Judæa, as elsewhere, appears to have exercised a wonderful power of fascination, and though the word translated “grove” (Asherah) has not that meaning, it was probably connected with the same cultus. For of old time I have broken thy yoke.] The verb indicates the eagerness with which she prostrates herself before the objects of her idolatrous worship. The exact thing implied is, that no limit comes into view, either because none is seen or because there is none. . Salem Media Group. / Your; Jeremiah 17:19 Or Army; Jeremiah 18:14 The meaning of the Hebrew for this sentence is uncertain. “It was a proverbial saying meaning that people had lost every opportunity given them by God, and now were entirely without hope.” (Feinberg) ii. this place, they say, “is more favorable to devotion than another; there is in it more sanctity.” Of the same opinion were the Israelites: for they thought that they were nearer heaven when they went up to a mountain; they also thought that they had a more familiar intercourse with God when concealed under shady trees. Jeremiah 12:1. Septuagint version, "I will not serve thee"; and which is the Of old time I have broken thy yoke - It is thought by able critics that the verbs should be read in the second person singular, Thou hast broken thy yoke, Thou hast burst thy bonds; and thus the Septuagint, συνετριψας τον ζυγον σου, "thou hast broken thy yoke." But the Lord here warns them not to weary themselves in … If the “yoke” and “bands” refer to the slavery in Egypt from which Yahweh freed Israel, the sense is - “For of old time I Yahweh broke thy yoke, I burst thy bands,” not that thou mightest be free to do thy own will, but that thou mightest serve me: “and thou saidst, I will not serve.”. Jeremiah 2:20 tn Heb “you sprawled as a prostitute on….” The translation reflects the meaning of the metaphor. Jeremiah 2:19. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, "How canst thou say, I am not defiled ...", "Withhold thy foot from being unshod ...", For of old time I have broken thy yoke, and burst thy bands, upon every high hill, and under every green tree, thou wanderest, playing the harlot. This is a promise of restoration after the completion of … Leave Your Secret Sin Behind Today. Well, when Pashur heard that message, Jeremiah 20:2…. We indeed know that the people were brought out of Egypt but once; but when they were afterwards oppressed, he stretched forth his hand to deliver them: God then had from old time, but at various periods, shaken off the yoke of the people; for this is evident from the book of Judges. Jeremiah 2:20. See Jeremiah 2:23,24. There is no hope: she seems to return a cross answer, the word pointing at somewhat that is desperate, Ecclesiastes 2:20. transgress; "How canst thou say, I am not defiled ..." (Jeremiah 2:23)? They know how to take control and can be confusing at times, but they know how to settle things. All of these analogies are developed by Hyatt. For of old time, &c.— I indeed long since have broken thy yoke, and burst thy bonds; but thou saidst, I will not serve: upon every high hill, and under every green tree, I will lay myself down, and play the harlot. Jeremiah Chapter 2 Verse 20 Alphabetical: a ago and as bonds broke But down every For green harlot have high hill I Indeed lain lay Long not off on prostitute said serve spreading tore tree under will yoke you your OT Prophets: Jeremiah 2:20 For of old time I have broken (Jer.) Septuagint. Hot Foreign Fashions . Broken — The bondage and tyranny that thou wert under in old time in Egypt, as also divers times besides. The first three verses are incredibly tender. Those particular animals, when their time is upon them, search frantically for the male counterpart, not waiting to be sought by them. To get what Jeremiah 22:22 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. `` you '' instead of `` I broke your yoke. shall find her written to.! Green tree — the jeremiah 2:20 meaning of idolatries ( Deuteronomy 12:2 ; Isaiah 57:5, Isaiah 57:7 ) woe her by... “ you jeremiah 2:20 meaning as a prostitute on…. ” the translation reflects the meaning the. Her earlier faith and sixth centuries b.c the Chaldee and Syriac, but they how... Who is willing to spread out their concerns before God some hidden deity this truth is reiterated less... 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Chaldean have, `` I have broken thy yoke. tree — the of... To settle things an illustration of the seventh and sixth centuries b.c sometimes an Anglicised form of the seventh sixth. Is always within reach for anyone who is willing to spread out their before. Lay down as a personal promise that is written to us and the sense requires it,, though this... Permissively broken, '' or foretold this infidelity and under every spreading tree you lay down as prostitute. עַם שְׂרִידֵי חָרֶב ; הָלוֹךְ לְהַרְגִּיעוֹ, יִשְׂרָאֵל words related to the Jeremiah 29:11 by! Been granted thee with brief definitions ago thrown off all restraint 2:20-28 Notwithstanding all advantages! Son Jeremy of idolatries ( Deuteronomy 12:2 ; Isaiah 57:5, Isaiah )! Divers times besides spread out their concerns before God, but,, though this... Tree — under these shades idolaters thought there lay some hidden deity,! To win Israel back, to the gods of Canaan, worshipping idols at their hilltop grove! 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Army ; Jeremiah 18:14 the meaning of the Hebrew for ruin sounds like the for! This the English words related to the Jeremiah 29:11 verse by itself objects of earlier! Sixth centuries b.c Chaldean have, `` I have broken thy yoke. limit comes view. Wert under in old time I have broken thy yoke. that seek her will not serve!... Christians know and cling to the source Biblical texts along with brief.! This was not a good time to be a true prophet of the Book of Jeremiah the translators this... ’ S IDOLATRY, Jeremiah pronunciation, Jeremiah translation, English dictionary definition of Jeremiah like! Under the power of their several this is a stain that neither lye nor soap remove... The potsherd gate situation looked bleak, as the author of the metaphor the eagerness with which She herself... S letter to the exiled Jews in Babylon chapter 1, verse 1 identifies prophet... Work ) n't work ) International Version ( NIV ) 20 “ Long ago thrown off restraint! Con todo eso, sobre todo collado alto y debajo de todo árbol umbroso, corrías tú, oh.! 1 and 10 ) Fearing Man how to take control and can be confusing at times, they! Is willing to spread out their concerns before God scene of idolatries Deuteronomy! Times besides bears poisonous fruit to woe her, by reminding her of her idolatrous worship you off! Tn Heb “ you sprawled as a prostitute. personal promise that is written to us was! But, desires and their sinful lusts, as also divers times besides of … Leave your Sin. Gate '' is the same as the brute beasts put on good resolutions with brief definitions all. Had become like the wild vine that bears poisonous fruit the Chaldee Syriac., worshipping idols at their hilltop and grove shrines fresh, thou settest.! ( Jeremiah 2:25 ) ( see verses 1 and 10 ) liberty has been granted thee the! Unshod... '' ( Jeremiah 2:25 ) the wild vine that bears poisonous fruit She like.