... John 14:2, 3. “These things I have spoken to you while being present with you. 4 And whither I go ye know, and the way ye know. Nor does it differ much whether we are in this mansion or another. That where I am - This language could be used by no one who was not then in the place of which he was speaking, and it is just such language as one would naturally use who was both God and man - in reference to his human nature, speaking of his going to his Father; and in reference to his divine nature, speaking as if he was then with God. (Jhn 14:19-24) After His departure, Jesus will only be manifested to hearts that love Him and honor His word. Ye may be also - This was language eminently fitted to comfort them. The reference is not to Christ's return from the grave, but to a return from heaven, the second coming of the Lord, which is a part of the Christian faith. See on John 8:21. Ellicott's Commentary for English Readers (14) And as Moses lifted up. All is his house. The figure here is taken from one who is on a journey, who goes before his companions to provide a place to lodge in, and to make the necessary preparations for their entertainment. It is applied by the Greek writers to the tents or temporary habitations which soldiers pitch in their marches. It denotes a dwelling of less permanency than the word house. Πορεύομαι, go, of going with a definite object. Commentary on John 3:14-21. Compare 1Th 4:17 Php 1:23. I. This we ought continually to feel, and to rejoice that we are permitted to occupy any part of his dwelling-place. Parallel Bible. Hendriksen ably defended this interpretation thus, "The immediately preceding context refers to the outpouring of the Holy Spirit, and so does the following context." Then He will receive him into that immediate fellowship, where he "shall see Him as He is." What is before the Lords mind here, then, is not how he himself would cope with the cross, but how his confused and bewildered disciples would cope. John 3:14 Parallel Verses [⇓ See commentary ⇓] John 3:14, NIV: "Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up," John 3:14, ESV: "And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up," John 3:14, KJV: "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:" The verb παραλαμβάνω is used in the New Testament of taking along with (Matthew 4:5, note; Matthew 17:1, note; Acts 16:33, note): of taking to (Matthew 1:20; John 14:3): of taking from, receiving by transmission; so mostly in Paul (Galatians 1:12; Colossians 2:6; Colossians 4:17; 1 Thessalonians 2:13, etc. And especially the removal of the Saviour from the earth was an event over which Christians should rejoice, for he is still in the house of God, and still preparing mansions of rest for His people. I go to prepare a place for you - By his going is meant his death and ascent to heaven. Find Top Church Sermons, Illustrations, and Preaching Slides on John 14:3. Reflect and Connect. They refer rather, as the same words refer when used in John 14:18, to His constant spiritual presence in their midst; whereas the reception of them to Himself is to be understood of the complete union which will accompany that spiritual presence; a union which will be commenced in this life, advanced by the death of individuals, and completed in the final coming again. (Read John 14:18-24) Christ promises that he would continue his care of his disciples. After He finished this conversation with them, the Lord with His disciples went across the brook of … This Jesus will so come as you saw him go up, Ac 1:11. Commentary on Psalm 107:1-3, 17-22. Second Reading. 3. THE FAREWELL DISCOURSE In chapter 13, Jesus gathered the disciples together in the Upper Room for the Passover meal. John 17:24.). When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words … In that vast abode of God there are many mansions. This was a broad promise fulfilled by His resurrection, by the sending of the Spirit, and especially by the promise of His bodily return to this earth. Please enter your email address associated with your Salem All-Pass account, then click Continue. Jesus began by washing the disciples' 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am Jesus Comforts His Disciples. (25-27) The departing Jesus leaves the gifts of the Holy Spirit and His peace. John 14:3. Whether on earth or in heaven, we are still in his habitation. Christ is with the disciple alway, continually "coming" to him, unto the end of the world. It is taken from the verb to remain, and signifies the place where one dwells or remains. And so, when we part with a beloved Christian friend by death, we may feel assured that the separation will not be eternal. I am indeed about to leave you, but I am going only to another part of the vast dwelling-place of God. (John 18:1) The verse says that when or after Jesus has spoken these words they went out. John 14:3 (NASB) KJV 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. Lesson 1 of each part can be downloaded below as Pdf. You believe in God; believe also in me. John 14:3 Context. 1. I will come again, and receive you unto myself. So shall all Christians be with him. "Christ is, in fact, from the moment of His resurrection, ever coming into the world and to the Church, and to men as the risen Lord" (Westcott). Browse Sermons on John 14:3. John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. With Christ for Ever . Article Images Copyright © 2021 Getty Images unless otherwise indicated. I will take you up with me to heaven; I will receive you into JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. Jesus does not say that he will welcome people into heaven when they die. Bible Commentaries / John Gill's Exposition of the Bible / John / John 14 / John 14:3; Share Tweet. John 14:4 And whither I go ye know, and the way ye know. Though about to leave them, yet he would not always be absent. of Online Parallel Study Bible. Copyright © 2021, Bible Study Tools. Are many mansions - The word rendered "mansions" means either the act of dwelling in any place (John 14:23, "we will make our abode with him"), or it means the place where one dwells. Had it been ill founded I would have told you plainly, as I have told you other things. Seeing I am going to prepare, and will prepare a place for you, Here the future tense, will receive. This whole passage is beautifully calculated to place in their right proportions that hope which every one feels of meeting again in heaven those that are gone before us, and the one all-satisfying anticipation of being with Christ. Some may misunderstand this to be the case, but I John 5:14 qualifies what He will grant: "Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 03/14/2021. glory; that where I am there you may be also: Salem Media Group. He said he would come back—his Second Coming—and receive believers to himself. John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. of the truth of which you may be fully assured: I will come again; The disciples were aware of Jesus' conflict with Jewish authorities and the danger that it presented. Jesus was consoling his disciples, who were affected with grief at the idea of his separation. “ If I go”; that is, the commencement of this work … And in all places of the Scripture the full comfort of the Church is considered to be that day when God will be all in all, and is therefore called the day of redemption. Verses 1–3. John 14:2 John 14:4 John 14:3. John 14:3 Parallel Verses [⇓ See commentary ⇓] John 14:3, NIV: "And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am." Jesus, by the Spirit, takes His own along with Him through life, and then takes them to His side at death. – John 14:1-4. I shall still be in the same universal habitation with you; still in the house of the same God; and am going for an important purpose - to fit up another abode for your eternal dwelling." In these verses we have, I. John 14:3, ESV: "And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also." "If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. You believe in God []; believe also in me. A resource for the whole church from Luther Seminary. Whether here or there, we are still in the house, in one of the mansions of our Father, in one of the apartments of his vast abode. (c) These words are to be understood as being said to the whole Church, and therefore the angels said to the disciples when they were astonished, Why do you stand gazing up into heaven? To comfort them he addresses them in this language: "The universe is the dwelling-place of my Father. All rights reserved. And if I go away. It should not be a matter of grief when we are called to pass from one part of this vast habitation of God to another. Resources » Matthew Henry's Commentary » John » Chapter 14 » Verses 1–3. California - Do Not Sell My Personal Information. John 14:3. It is the trouble in their minds that troubles him, and he addresses it not only with soothing words, but with powerful arguments arguments they must remember when they see him hanging on the cross, and which we, too, must remember when God leads us where we cannot cope an… Had any of you been deceived, as Judas was, I would have made it known to you, as I did to him.". πάλιν ἔρχομαι καὶ παραλήμψομαι, καὶ ἀποκαταστήσει πάντα, καὶ διέθετο αὐτοῖς ὁ βασιλεύς, And if I go and if I prepare a place for you, Ellicott's Commentary for English Readers. John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go - And when I shall have gone and prepared a place for you - opened the kingdom of an eternal glory for your reception, and for the reception of all that shall die in the faith, I will come again, after my resurrection, and give you the fullest assurances of this state of blessedness; and confirm you in the faith, by my grace and the effusion of my Spirit. John 14:3 is clear that Jesus will receive people when he comes again, not when they die. Jesus openly stated both His equality with the Father (John 14:1, 14:3, 14:7, 14:9). Books of the Bible. I will come to you: Jesus again promises to come again (previously in John 14: 3). John 14:13-14. I will come again; either by death or in person a second time, here on earth: and receive you unto myself; I will take you up with me to heaven; I will receive you into glory; that where I am there you may be also: and behold my glory, and be for ever with me, and never part more. 14 “Do not let your hearts be troubled. With my seminary students I refer to it as the “cots in heaven” sermon that goes something like this: when we die, our souls are immediately whisked to heaven to a mansion of some sort where our personal cot is waiting and where we FINALLY get to … Continue reading "Commentary on John 14:1-14" Biblical Commentary (Bible study) John 14:1-14 EXEGESIS: JOHN 13-17. You have been cherishing this hope of a future abode with God. I go to prepare a place for you. First Reading. Subscribe Weekly Newsletter "Spiritual Secrets Unveiled" Whats more... it is free. We'll send you an email with steps on how to reset your password. We see that the death of a Christian is not to be dreaded, nor is it an event over which we should immoderately weep. (2) Christ did not go away from us with the intent of forsaking us, but rather that he might eventually take us up with him into heaven. Commentary on Ephesians 2:1-10. (Comp. It is but removing from one apartment of God's universal dwelling-place to another - one where we shall still be in his house, and still feel the same interest in all that pertains to his kingdom. Thus, they narrowly define place as "an ornate abode, a mansion or palace" instead of a "position," "office," "role," or "spot." He himself conducts them to Himself. It is scarcely fanciful to see the first two meanings blended in the use of the verb in this passage. John 14 Bible Study - Detailed questions, answers and guide for an in-depth verse-by-verse Bible study of John chapter 14 in plain English that everyone can understand. The second advent was in view in John 14:3, but here the coming of Christ's Spirit is meant. 14:3 I will come again, and receive you unto myself. And if I go and prepare a place for you The importance And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am. Compare John 14:3 in other Bible versions. It evidently means that he, by the work he was yet to perform in heaven, would secure their admission there, and obtain for them the blessings of eternal life. The earth is one of them, heaven is another. This led to the discussion of where Jesus is going and what he is going to do. Includes Topical Study on the Feasts (Lessons 2-4) and Topical Study on … John 14:1-3 often serves pastors in funeral contexts. John 14:3. Discussion Questions for Lent 4 . JOHN 14:1-3 Jesus’ Parting Words to His Disciples "Do not let your hearts be distressed. Proud member The present tense; I come, so Rev. We shall meet again, and dwell in a place where there shall be no more separation and no more tears. either by death or in person a second time, here on earth: and receive you unto myself; The difficulty has arisen from taking the words “I will come again,” as necessarily referring to the same time as those which follow—“I will receive you unto Myself,” whereas they are in the present tense, and should be literally rendered, I am coming again. and behold my glory, and be for ever with me, and never part But perhaps this passage may have a meaning which has not occurred to interpreters. Not to be limited to the Lord's second and glorious coming at the last day, nor to any special coming, such as Pentecost, though these are all included in the expression; rather to be taken of His continual coming and presence by the Holy Spirit. 2. He would come again at the day of judgment and gather all his friends to himself, and they should be ever with him, Hebrews 9:28. Rev., therefore, much better: I come again and will receive you. I will come again, and receive you unto myself.—This clause has been variously explained of the resurrection; of the death of individual disciples; of the spiritual presence of our Lord in the Church; of the coming again of the Lord in the Parousia of the last day, when all who believe in Him shall be received unto Himself. The conditional term, if, ought to be interpreted as an adverb of time; as if it had been said, “After that I have gone away, I will return to you again.”This return must not be understood as referring to the Holy Spirit, as if Christ had manifested to the disciples some new presence of himself by the Spirit. disagree with E. Schuyler English when he says that, “… while the promise of John 14:3 is the first New Testament intimation of the Rapture, it cannot be said to be descriptive of it.”2 Indeed, as we shall see, John 14:1-3 contains specific, detailed and vital information descriptive of the rapture. He had directed them to trust to God, and to trust in him; but what must they trust God and Christ for? If this be the meaning, then there is in the discourse true consolation. That work would consist mainly in his intercession, Hebrews 10:12-13, Hebrews 10:19-22; Hebrews 7:25-27; Hebrews 4:14, Hebrews 4:16. Here, too, they make assumptions, such as understanding "house" only as a dwelling, rather than as a family or dynasty. Aware of Jesus ' conflict with Jewish authorities and the danger that it presented to! Present with you that the saints go to heaven gives them further explanation regarding the nature his. No more tears shall be no more separation and no more tears you other things you! 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